The reading is a tough one to comment on. The reason isn’t because of some deep theological analysis. The reason is because of its simplicity. Jesus is very straight forward regarding the importance of seeking reconciliation and its implications in the kingdom of heaven. His words (if we are willing to take them seriously) put a mirror up for us to take a look at ourselves. The reflection is not pretty. This is why the reading is tough.
We live in a “Call Out” culture. If someone disagrees, we slam them. We attack them on Facebook, Twitter, etc. Peaceful protests are being met with armed groups (both on the right and the left) to enforce their version of law and order. Division and appealing to your base may be a successful strategy in human politics. However, this political approach runs in direct contradiction to what Jesus is teaching. What Jesus is showing us is a culture that doesn’t call each other out but calls one another into relationship.
“If another member of the church sins against you…Matthew 18:15
This is how Jesus’ teaching began. What should we do when we are offended? First of all, we don’t ignore it and allow the offence to fester. Instead, first go to the person (in private) and resolve the issue. If this doesn’t work (or is safe to do) then pursue the other channels available. The goal is to restore the relationship if at all possible. After all, what is life in anticipation of the coming kingdom of God supposed to be like? A life bound by our sins, anger and violence? Or, a life where there is freedom to live with each other in peace? Furthermore, if we come together with the purpose to reconcile as Jesus taught, then he promises to be present. If we pray for God’s blessing in this work, then the Father will work for it to happen in his kingdom.
Now some may argue that Jesus was referring to the church and how it should resolve conflicts. As is usually the case, Jesus won’t allow us to hide behind self imposed boundaries.
…if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector…Matthew 18:17
How did Jesus treat the Gentile and tax collector? He extended the grace of God to bring healing and acceptance to those sinful Gentiles. He enjoyed the company of tax collectors and dined with them. Jesus carried the work of reconciling to all, insiders and outsiders alike.
Jesus’ words today are tough. They hold up a mirror for us to examine just how far we have moved from the ways of God. Yet, his words provide an opportunity for grace to come. Imagine what life could be if…
-instead of grabbing a gun to enforce our version of law and order, we sought to resolve the grievances behind the protest
-instead of dividing the land for personal and political gain, we sought to unite and work toward the benefit of all
-instead of calling people out because they disagree, we call them into relationship.
Jesus invites us to live a different way that brings grace and healing to everyone. This new way is defined by the kingdom of heaven. This new way is going to be tough but we have his promised presence. Peace and blessing are possible in a “Call Out” world.
One thought on “Reconciliation in a Call Out Culture Matthew 18:15-20”
I am hopeful that more will abide by the message in today’s Gospel.